A discussion of the debate about an ‘Islamic city’ as a unit of analysis, and the preconceptions which underlie it, will frame this talk. This is followed by an exploration of three cities from different time periods. The first is Cordoba, now in Spain, once a Roman city, then the capital of the Umayyads of al-Andalus from 757-1031 CE; next Marrakesh in Morocco, capital of successive dynasties from its foundation in c. 1081 CE; and finally Isfahan, a pre-Islamic Iranian city taken over by Muslims and remodelled by the Safavid Shah ‘Abbas in the late sixteenth to early seventeenth century CE.
The varying histories and chronologies of these cities demonstrate how Islam in various forms shaped the urban environment and the changes that occurred in time and space. While Cordoba, Marrakesh and Isfahan were all to an extent shaped by the will of their rulers, Umayyads, Almohads and Safavids respectively, each regime designed their cities with the umma in mind. Hence, the distinct social, ethnic and religious profile of each Muslim community was mapped onto the space it inhabited.
Cordoba ceased to be a Muslim city in 1236 CE, but its Islamic era has gained fresh life by the development of cultural tourism in Spain. Marrakesh and Isfahan have remained Muslim cities and have developed extensive modern suburbs; but they also stand as icons to a time when there was greater congruity between faith and space, when cities within the Islamic world surprised, awed or delighted visitors from other parts of the world, most notably Europe but also Africa and Asia.