The round table brings together five scholars of the Qur’an and early Islamic documents on the occasion of the publication of Asma Hilali’s The Sanaa Palimpsest. The Transmission of the Qur’an in the first centuries AH (Oxford University Press in association with the Institute of Ismaili Studies, 2017). The book provides an introduction to and the edition of one of the oldest Qur’an manuscripts discovered so far: Manuscript 0127-1 from Dār al-Makhṭūṭāt in Sanaa, Yemen (called ‘the Sanaa palimpsest’ for ease of reference), a manuscript dating to the 1-2nd century AH/7th century CE. The palimpsest contains 38 leaves on which two superimposed Qur’anic texts are written: the lower text dated to the 7th century was subsequently erased and a second text of the Qur’an was written upon it around the 8th century. Both Qur’anic texts are fragmentary and present aspects of work in progress, such as incomplete decoration in the upper text and reading instruction in the lower text.
The roundtable includes discussions on and critiques of a number of methodological issues raised by Hilali in her book, as well as the main results and hypothesis related to her interpretation of the palimpsest and the use of the palimpsest by its contemporaries.
The round table is divided into two parts: the morning sessions are dedicated to the text and its interpretation and the afternoon sessions focus on the transmission and use of religious texts in early Islam. All sessions include discussions and QA.
Specific samples of passages extracted from the Sanaa’ palimpsest will be displayed and discussed and, although the round table is dedicated to Hilali’s recent book, other examples of early texts such as hadith and early legal documents will be approached in order to highlight the implications of the study of the Sanaa’ palimpsest in a wider context related to approaching the Qur’an and other religious texts in early Islam.
Approaching religious texts in early Islam:
The Sanaa Qur’an Palimpsest as an example.
ROUND TABLE
| Time | Event |
|---|---|
| 11:00 | WELCOME REMARKS Asma Hilali and Omar Ali-de-Unzaga |
| 11:15-12:00 | I. THE SANAA QUR’AN PALIMPSEST: THE MANUSCRIPT AND ITS STUDY
|
| 12:00-12:45 | II. PUBLISHING THE SANAA QUR’AN PALIMPSEST: CHALLENGES AND OUTCOMES
|
| 12:45-1:45 | LUNCH BREAK |
| 1:45-2:45 | III. THE TEXT AND ITS INTERPRETATION
|
| 2:45-3:45 | IV. WHICH TEXT FOR WHICH USE? THE TRANSMISSION OF TEXTS IN EARLY ISLAM
|
| 3:45-4:00 | BREAK |
| 5:00 | CONCLUDING REMARKS Asma Hilali and Omar Ali-de-Unzaga |
Please note that filming/photography will be taking place at this event for promotional and archival purposes. By attending this event, you consent to interview(s), photography, audio recording, video recording and its/their release, publication, exhibition, or reproduction to be used for news, promotional purposes, advertising, inclusion on websites, or for any other purpose(s) that the IIS, its vendors, partners, affiliates and/or representatives deem fit to use.
Asma Hilali
Asma Hilali is a Research Associate at the Institute of Ismaili Studies, London and an Associate Professor in Islamic Studies at the University of Lille. She gained her PhD from l’École Pratique des Hautes Études, Paris. She has worked in various research centres in Germany, France and the United Kingdom. Her main interest is related to the transmission of religious literature in early and mediaeval Islam, and the issues of how religious texts were used and what impact this use had on their forms and contents.
Jonathan Brockopp
Jonathan Brockopp is an associate professor of history and religious studies at the Pennsylvania State University. His primary research focus is on the literary remains of early Islamic cultures, including the Qur'an, hadith, legal and theological texts. He is particularly interested in the rise of a professional scholarly community in Egypt and North Africa, using early Arabic manuscripts to trace arguments and lines of influence. Recently, he has focused on the question of how these early scholars construct their notion of religious authority in his most recent book, Muhammad's Heirs: the Rise of Muslim Scholarly Communities (Cambridge, 2017).
This work has led him to formulate a new theory of charismatic authority, one that attempts to account for the dynamic roles of text, community and history in constructing the charismatic leader. He has also pursued an active interest in modern discussions of war, bioethics, economic justice, and other contemporary issues, including the impact of climate change on Muslim communities.